How many fairies can dance on the head of a pin
How many angels can dance on the head of a pin?
All if you believe, none if you don't.It depends on the tune.
None. Angels don't dance.
If you believe then all of them will fit, if you dont believe then none of them will fit.
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How many angels can dance on the head of a pin?
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Continue Learning about Religious Studies
What is the relationship between the Bible and theology?
Since theology is the study of God and the Bible is the revelation of God about Himself and the history of God's dealings with the world and His people, the two should go hand in hand. Not all theology necessarily directly involves the Bible although it out not to disagree with it in order to be classified as Christian theology. The Bible ought to provide both the ''raw material'' so to speak and the direction and limits for theology. Over time theologians have departed from pure Bible doctrine such as in the period preceding the protestant reformation, where much pilosophy and speculation crept into theology (e.g. how many angels can you fit on the head of a pin). The reformers sought to return to a more Bible-centred theology, where such idle speculation was excluded and the Bible itself became more central. In recent times the same struggle has taken the form of the use of science to interpret the Bible in for example the creation debate. Many Christian theologians have sought to incorporate allegedly proven millions and billions of years of earth history into the Bible, even though they acknowledge the text actually refers to six literal days and a creation around six thousand years ago. Others seek to interpret the Bible as it stands and find that the evidence, when rightly interpreted, does not actually support an old earth anyway as the Bible teaches.
What makes studying religion a challenge for scholars?
Religion is often a much more personal matter. In most subjects of scholarly interest, one can make an experiment or define the numbers and facts involved by simple observation. However, religion can mean many things, even to the same person; members of the same religion can believe completely different things, and still both be very "right". Thus, religion is not so easy to pin down or study. Because of the long histories involved, and the often sketchy and sometimes contradictory details, it is highly difficult to pick what you are studying in the first place, let alone actually study it.
What religion is Ryan Adams?
you'd have to ask him, but he is spiritual and appears heavily conflicted and fluid on the subject. from writing about God to vocalising his fandon of black/satanic metal, its a twister trying to pin a title on him. his recent blasting of Republicans and their pandering to the Christian right has left religious fans yet again alienated from Ryan. my feeling is he is deep down a Christian and will end up that way later in life
What was the chronological order in which the major religions were founded?
Major Religions (that still exist in some form): Hinduism - 2000 BC Judaism - 1500 BC Zoroaster - 620 BC Janism - 600 BC Taoism - 580 BC Confusious - 550 BC Buddhism - 524 BC Christianity - 30 AD Shinto - 100 AD Islam - 570 AD Sikhism - 1530 AD Baha'u'llah - 1890 AD These are all approximate dates (especially pre-Christian) and hotly disputed, bnu the chronology is pretty much right. When does a religion start? On the birth of the "holy man"? With his/her first convert? After death? First "church"? See, it can be difficult to pin a tail on such a donkey.
When was the Book of Genesis written and who wrote it?
While many biblical scholars still hold to the JEDP model or some variant thereof, the details have been continuously debated and modified since the hypothesis was first proposed. Since the 1970s, there has been much debate over, for example, whether E ever existed as a separate "source," and whether the P material originated before, during, or after Judah's Babylonian crisis.Going further, scholars like Rolf Rendtorff have criticized the over-reliance of the Documentary Hypothesis on models of literary production that seem unrealistic for the ancient Near East, and have moved away from a focus on long continuous parallel narratives to a focus on blocks of oral tradition growing around common core themes (the patriarchs, the exodus, and so on) before being committed to writing and joined end-to-end almost like boxcars on a train. The Society of Biblical Literature's 2006 volume Farewell to the Yahwist? contains several studies along these lines.As of 2010, the 19th-century Documentary Hypothesis can no longer be considered the consensus view of biblical scholarship. The following may be said with confidence:The majority of biblical scholars still consider the canonical form of Genesis a product of the Judean community in the Persian era (approximately 540-330 BCE). Scholars are sharply divided over questions of how much earlier one can trace written components of the book of Genesis.The translation of the book of Genesis from Hebrew into Greek around 285 BCE tells us that the Hebrew canonical form of the book must have existed by that time.These considerations still leave a very large "margin of error" in trying to pin down the composition of the book of Genesis or any of its constituent parts.Answer:The Book of Genesis (and the rest of the Torah), as we possess it today (in Hebrew), was written by Moses (Deuteronomy 31:24). The traditional date for this is 1272 BCE, during the lifetime of Moses.
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What's the difference between an angel and a fairy? | FairytalesWhat's the difference between an angel and a fairy?
The nature of both creatures has been debated over the centuries and it is still not clear what they actually are. Angels began (in the Old Testament) as anonymous messengers of God but evolved, via St Dionysius, Aquinas and Islamic scholarship, into immortal denizens of the heavenly realm and, in effect, a limited manifestation of the mind of God. Their appearance, though guessed at by medieval artists, is never really described, although there are some early Israelite representations of sphinx-like cherubim.
Fairies, on the other hand, tend to be associated with pagan myth or religion and most cultures contain within their folklore creatures that approximate to fairies. They are generally thought of as supernatural beings who live alongside humans, possibly within a slightly different dimension to ours. Fairies are either immortal, or extremely long-lived, and come in a variety of usually humanoid shapes and sizes.
Some writers have seen similarities between fairy activities, eg the kidnapping of humans and their offspring, and the modern alien abduction phenomenon, which features small, grey, pixie-like extraterrestrials. This is possibly because they are, respectively, ancient and modern versions of, essentially, the same folkloric tradition.
Geoff Clifton, Solihull, West Midlands
Four-year-old Arthur explained the difference to me at Christmas: an angel is white and a fairy is pink.
Jean Davidson Kirk, Sturton le Steeple, Nottinghamshire
One lives in heaven, the other in the garden.
Anna Walker, Southampton
It's simple. An angel is a servant of God and a fairy is what you get to cross the Mersey.
Angels are asexual, surely; and they don't have wings. Fairies, on the other hand, have two sexes and wings. Angels also are immortal. Fairies die if middle- and upper-class children don't clap hands in pantos.
Fairies don't dance on the head of a pin.
"I don't believe in fairies, even if they exist" – Brendan Behan.
thehandofGordIf the UK banks had not been bailed out by taxpayers, what would life in Britain be like now?
If we hadn't bailed out the banks, life would be better in Britain – but only provided we had bailed out the depositors rather than the shareholders. In protecting the right people the way we did, we ended up bailing out the wrong 'uns too. A failed bank or two would have done wonders in bringing the rest into line, would have cost the country much, much less and would have ensured that those responsible for the mess bore a burden of their own creation. Sadly, however, the conmen who convinced their clients to risk their money proved equally adept at conning the Treasury into helping them avoid the consequences of their own irresponsibility.
Better. And richer. But more boring – what would Guardian readers moan about?
Maria Petersen, London N6Many classic novels were first published in serial form in magazines. Does this ever happen now, and if not, why?
Tom Wolfe's 1987 novel The Bonfire of the Vanities was first serialised in the American magazine Rolling Stone in 1984-85, as a deliberate homage to his Victorian predecessors. I enjoyed reading the Rolling Stone version, but Wolfe later told an interviewer: "In this day and age there isn't much point to it. People do not read that way. If people want stories serially they'll go to television."
Warren Kovach, Isle of Anglesey
Can it really be true that no one wrote in to nominate the wonderful Posy Simmonds for Gemma Bovery and Tamara Drewe? Now, where was it that these splendid illustrated novels first appeared in serial form?
Peter King, London W5
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Monsters: A Guide for the Researcher of Magical Creatures - John Michael Greer You can read online not only on a computer, but also on Android, iPhone and iPad.Enjoy!
19 0 11:00, 08-06-2022
08 June 2022
Book Monsters: A Guide for the Researcher of Magical Creatures - John Michael Greer read online for free without registration today we have electricity. This book is based on the exciting knowledge that some of these creatures that inhabited the world in ancient times still exist today. It immerses the reader in a reality that goes beyond human imagination and psychology, and offers to explore the realm of monsters from the point of view of traditional magical knowledge. The author describes methods for detecting the presence of supernatural beings and ways to protect against them, and also provides tools for communicating with them for magical purposes. . “People who have fallen into the zone of activity of monsters do not need to be convinced that something supernatural is happening.Practicing magicians do not need to be convinced that supernatural forces and entities are real. Dedicate at least half a year to the systematic study of traditional magical disciplines, and you will be able to experience this for yourself.” John Michael Greer
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About the Author
also author of numerous books, including Circles of Power: Ritual Magic in the Western Tradition and Natural Magic: Potions and Powers of the Magic Garden ( Natural Magic: Potions and Powers from the Magical Garden ). In addition, he is an initiated druid of the Order of Bards, Ovates and Druids (OBOD), studies geomancy and sacred geometry, and is a member of two magical lodges. He lives in Seattle, where he researches the legends and lore of the monsters of the Pacific Northwest and attends lodge meetings that take place in a real haunted house.
Every October 31, in places where it is still safe, American children dress up and go door to door collecting Halloween treats, recreating an ancient tradition. Even in this age of video game heroes and trading card characters, many of these kids dress up as creatures from half-forgotten legends: vampires, werewolves, ghosts, goblins, angels, demons, and other supernatural creatures. Images of these entities also appear annually on holiday decorations, shop windows, greeting cards, and a variety of other consumer products. And this is a kind of tribute to the primitive horrors that came from another era.
A thousand years ago, when people had no doubts about the real existence of these creatures, the holiday on the night of November 1 was celebrated with all seriousness. At that time it was called differently (one of these names, which is still in use today, is the Old Irish word "Samhain"), and its essence was completely different. Then people did not leave sweets for children, but food and drinks for dark entities who came to houses under cover of night. Such creatures could retaliate cruelly if they did not find the proper treat, and in this case it would hardly have cost just a broken garden fence. Vampires and werewolves, ancestral spirits, as well as spirits that were never human, sentient beings with or without subtle bodies were as much a part of everyday life as electricity is for us today.
And now it's quite obvious to us, isn't it?
This book is based on the disturbing knowledge that some of these creatures that inhabited the world in ancient times still exist today - a reality that goes beyond human imagination and psychology. Most modern people would be horrified by such ideas if they did not consider them absurd. Let's say many Americans believe that UFOs are spaceships from other worlds, and psychics have the ability to bend cutlery with the power of their minds. But vampires and werewolves?. . It should also be emphasized that in this book these creatures are viewed through the prism of an equally dubious belief system - the traditional teachings of Western ceremonial magic, which have been condemned and ridiculed by sane people since the Renaissance.
Of course, one can easily write off monsters, and at the same time magic in general, as obsolete superstitions of the dark times. However, the problem, as will be shown in the introductory part of this book, is that this does not change anything. Many monsters that belong to ancient and medieval folklore can still be found even in the modern American suburbs. In addition, Americans, like residents of other countries, still practice magic. Thanks to the revival of interest in the occult sciences in recent decades, the popularity of magical practices is only growing every year, and understanding of magical traditions is becoming deeper.
In the US today, tens of thousands of people have experienced first hand that magic works, and hundreds of thousands have met at least one monster in their lives. After centuries of denial and condemnation, monster magic is still a reality in today's world. Even if there were only one real proof of their existence, it would still be possible to conclude that we are dealing with a phenomenon much deeper than mere superstition. However, such evidence, as we shall see below, is far from alone.
Such facts, which undermine the foundations of our understanding of reality, sometimes cause strange reactions. The person who reviewed the original draft of this book disagreed with the paragraph in the opening remarks where I pointed out that the scientific revolution denied the magical side of reality based solely on theoretical assumptions. "Not true," said the reviewer, "there were experiments that proved that magic doesn't work." The review was anonymous, and I didn't get a chance to ask the author to back up his claim with any evidence from actual historical sources. We could have an interesting conversation, because the history of the scientific revolution is well documented, so it can be argued that records of such experiments simply do not exist.
Such myth-making about the past is far from uncommon. Millions of American schoolchildren, for example, are told that in 1492, when Columbus set sail, almost everyone in Europe believed the earth was flat. And everyone is convinced that this is true ... However, this is not at all the case. In just fifteen minutes, in any decent library, you can find information that the true shape of the Earth was known to the ancient Greeks as early as the 4th century BC. BC e. During the Dark Ages, this knowledge was preserved in the writings of such encyclopedists as Marcianus Capella, and throughout the Middle Ages, the spherical nature of the Earth was a basic axiom of cosmology, known to all who received even a primary education.
As for the year 1492, the standard astronomy textbook used by Columbus's contemporaries throughout Western Europe, John Sacrobosco's " Treatise on the Sphere" (On the Sphere) , begins with a series of convincing logical proofs that that the Earth is a sphere, infinitely small on the scale of the Universe, and the Sun, Moon and planets are at an unimaginably distant distance from it.